GROW: The paradoxical ways we have come to understand Jesus can give us spiritual whiplash. He is both a tender and caring shepherd of sheep and one who sends strong rams and goats to the eternal fire; the executed human and divine man who came into full resurrected glory. He is God incarnate into human history and born in a manger; the servant-leader; the one who is both God and man. This is the beauty of what we call the Paschal Mystery – that the Son of God came into the world and by his life, death, and resurrection he has reconciled us to the Father, and has redeemed us. He saves us from the death of sin. As Catholics we are comfortable with paradox: We are inhabitants of a kingdom of God that is already (here) but not yet (fully realized); we are both an Easter people and we live in a world of Good Fridays. So when Jesus says in today’s Gospel reading that whatever we do to the least of people, we do to Christ himself and we will reap our actions in the fullness of that kingdom, we understand that he is a king unlike any other king. He cares not for pomp and circumstance, but wants to ensure that all – even the least among us – are given his gifts to share. The Solemnity of Our Lord Jesus Christ, King of the Universe celebrates that we have a king who cares more for us than anyone on earth could ever care for us, and we are blessed to be able to love and serve him in return.

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GROW: When we think of gifts, we may picture a child eagerly ripping into wrapping paper on a birthday or at Christmas. Oh, the anticipation and the joy seen through a child’s eyes! In contemplating today’s Scriptures, it occurs to me that the gifts God has given to us should fill us with the same joy and sense of gratitude as that child. Although there are many facets to the parable of the talents which Jesus tells his disciples in today’s Gospel, what stands out to me comes at the very beginning: “A man going on a journey called in his servants and entrusted his possessions to them.” No small thing to be entrusted with the master’s possessions! In the same way, God entrusts us with his gifts – they are all we have and all we are. And, like the master in the parable, God expects us to use our gifts and talents to build his kingdom here on earth – to multiply his goodness in the world.

GROW: I’ll always remember that first Easter after my Dad passed away. It was when the promise of the resurrection truly hit home. Sure, I had always believed in heaven and that everyone had the possibility of spending eternity there, but until my Dad died, it had all been theoretical. Now, it was personal. Someone I loved deeply had left this world, but because of Christ’s sacrifice, he had the opportunity to go to paradise, someplace where we will hopefully be reunited someday. I believe that’s what St. Paul is talking about in today’s second reading. We do “not grieve like the rest, who have no hope.” We have hope! We have hope for our family, for our friends – for our very selves! – that we will rise again and spend eternity with the Lord and with those we love. Paul writes elsewhere, “Where, O death, is your sting?” (1 Cor 15:55) The sting of death is sin, Paul says, but Christ has won the victory over it. In being baptized into Christ, we share in that victory, and we are inheritors of the promise of eternal life that comes from death’s defeat.

GROW: Sometimes I stop paying attention to the news for a period of time. There seems to be little that’s “new” in the daily barrage of natural disasters and the countless ways we humans hurt each other. I’ve even stopped using social media, which at least made me smile when seeing photos of friends and family welcoming little ones or celebrating big milestones. Which brings me to today’s Gospel: Sometimes it seems overwhelming to want to love as Christ commands, and I feel that there’s little, if anything, I can do for people outside of my social circle, let alone on the opposite side of the world. Hearing of my struggles with compassion fatigue, a friend recently reminded me of some wise words that have been attributed to St. Mother Teresa: “Never worry about numbers. Help one person at a time and always start with the person nearest you.” We love as Christ commands by willing the good of the other. And it is not trite or cliché to say at times, “honestly, all I can do right now is pray.” After all, as the Lord says, “If he cries out to me, I will hear him; for I am compassionate.” When our compassion is exhausted, let the Lord carry it, for he never tires. And then, when it is possible, practical, and seems to be inspired by the Holy Spirit, we can do more – whatever that may be.

GROW: It strikes me that our readings today are about “belonging.” It may seem like a simple concept, but in practice its meaning and ramifications run deep. Picture a young child coming home after a day at school or childcare: He or she may even audibly let out a sigh of relief at the familiar surroundings, the presence of Mom and/or Dad, and all that they hold dear. Is it so different for us? We are God’s, we belong to him. In the first reading God tells Cyrus, “I have called you by your name.” And Jesus says to repay “to God what belongs to God.” How do we do that? We, who have been called by name by virtue of our baptism, do this by putting God first in our lives. By loving God with all our heart, soul, and mind. And by giving him not the leftovers, but the first fruits of our talents, our treasure, and our time. Spend some time in prayer with God today and listen to the words he writes upon your heart.

GROW: I have about 75 first cousins (yes, really!), so I grew up accustomed to large gatherings. “Feasts” in our family were almost an everyday kind of thing. So you can imagine my initial reaction to today’s parable: Why would anyone refuse such a grand invitation? Who doesn’t love a feast? As we know, however, with parables, Jesus is giving us a message that is deeper than it first appears. Today he uses the image of a wedding feast to explain God’s abundant generosity, and the indifference or outright refusal this loving generosity is often met with. Yes, we enjoy sharing food with family and friends, but are we always gracious recipients of God’s love and bounty? Are we prepared, and properly disposed, to receive it? (Think of the graces we receive in the sacraments, especially confession.) The kingdom of heaven is the banquet to which we are all invited, and too often we can become busy with our material lives and not notice this ongoing invitation. Or we push it out of our minds, or gad about in the wrong garments (of sin, and not grace). Let us open our ears and our hearts to God’s loving invitation, strive to be holy people, and share this gift with those around us.

GROW: Vineyards were important to the socio-economic structure and well-being of the ancient near east peoples. It would be disastrous for someone to plant and then cultivate a vineyard only for it to be overrun by wild grapes. It would have to be destroyed in order for it to be replanted and recover, which would be financially impossible for most people of that era. So when Isaiah prophesies about God’s plan for his vineyard – that is, his people, Israel – it is attention-worthy for its radical nature. Isaiah says that even with all of the Lord’s care and cultivation, his people have failed to grow, and they have devolved into idolatry and disobedience. So the Lord will bring his vineyard to ruin. Here’s the good news contained (but unspoken in these verses) in that prophecy, however: The Lord will “start over,” with a new covenant. And the Word which he sends forth in his Son will be the vine from which all other branches will arise and flourish. Though he will be killed for his message as prophets and messengers before him were, the Son in his victory over death will be the one who gives us the inheritance other tenants have sought. As Jesus himself says in today’s Gospel “the stone that the builders rejected has become the cornerstone.” And on this cornerstone is built our salvation.

GROW: I used to be something of a sugar fiend. So much so that one birthday, my then boyfriend (now husband) decided to forego flowers and bought me a jumbo-sized bag of Smarties candies instead. While I loved sugar, I eventually decided I didn’t love how it made me feel. Now older and wiser, I reach for vegetables more often. It’s not that I crave carrots, but I feel better eating healthy foods. It’s what God intends for my body. Similarly, God intends for our souls to follow the laws he has ordained. But sometimes life gets tough and we suffer terrible wrongs or are grieving, and we feel like the Israelites in today’s first reading, calling out, “The Lord’s way is not fair!” Well, thank God for that! How lost would we be, if God treated us “fairly.” Instead, he treats us with love and mercy; with justice. “He humbled himself, becoming obedient to the point of death, even death on a cross,” for us. If there is any encouragement in Christ, as Paul says, and we know there is, then being of the same mind and heart – attitude – of Christ, gets us through those moments of “unfair!” And we can follow Christ’s commands, knowing he loves us more than anyone else could love us, and more than we can ever love him.

GROW: Today’s readings should bring us great joy. They are a reminder that our Lord may have high standards, but he is also “generous in forgiving” and “near to all who call upon him.” In the Gospel, we hear the parable of the laborers in the vineyard. Some work all day while others arrive at the last hour. However, all are paid the same. Similarly, we can all receive God’s heavenly reward – whether we are faithful Catholics since birth or converts in our final hour. This parable may evoke mixed feelings for those who see themselves as the laborers who have toiled all day and wonder why their reward is not greater. But rather than making us jealous, this parable should make us rejoice: How wonderful that everyone has the opportunity for everlasting life with the Lord! And what great comfort to know that if we falter and lose our way, it is never too late to return to God.

GROW: Forgiveness. It seems like a relatively simple concept, doesn’t it? We ask our merciful Father for it every day when we pray the Our Father: “… forgive us our trespasses...” Then reality hits, as we remember the second part of that phrase: “...as we forgive those who trespass against us …” As we forgive others. Oh, that long, hard road of forgiveness! Easier said than done. Sometimes those old sayings have some merit, don’t they? And when we look at today’s readings, there is nothing cryptic about them: forgive not seven times but seventy-seven times, let go of wrath and anger, forgive your brother and sister from your heart. Yes, forgiveness is a simple concept, but it’s not easy. Perhaps the answer is to re-read today’s Scriptures and ask the Holy Spirit to give us the strength to put in the hard work if there is someone in our lives to whom we need to offer our heartfelt forgiveness.

GROW: Years ago, I was asked to take in a hound dog and I was happy to do so, but it wasn’t until I brought the dog home that I discovered how adamantly opposed my husband was to the idea. When asked, he had never said “no,” but he thought I should just know he didn’t want the dog. Obviously, we needed to work on our communication skills! Proper communication and what it means to love in relationship are what come to mind when I hear the start of today’s Gospel. Jesus is instructing us on what to do when another angers, hurts, or offends us. Not surprisingly, it doesn’t include calling our sister or best friend to vent, or posting about it on social media, regardless of how vaguely we word the situation. Instead we are to go to that person directly and “tell him his fault between you and him alone.” If they listen, we have won them over. How many times have others hurt us but we never bother to tell them? How often do we simply assume the other person knows they have done us wrong? We owe it to one another to be honest and upfront – to give the other person a chance to apologize and us a chance to extend forgiveness. We also owe it to one another to be willing to receive them in charity, open-hearted, when they come to us to speak of our faults.

GROW: I am glad I was duped. Yep, the illusionist in the show we attended had me fooled into seeing something one way and it turns out it was completely false. The show was entertaining, and worth the time and expense we invested to enjoy it. And ... it may be the only circumstance where the word “duped” can be used in the same sentence as “glad.” That certainly wasn’t Jeremiah’s experience! His prayer reflects frustration and hurt, and even a little bit of disgust at how he has been treated because of the Lord: “I say to myself, I will not mention him, I will speak in his name no more.” But then, even in his discontent and disillusion, he holds on to the truth. For right after this rebellious admission, he confesses that the need to prophesy “becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.” He knows he was never really duped – there was no lie from the Lord. And the fact is, he believes and trusts in the Lord enough to pray to him in the first place; even in his prayer of lament he is praising the Lord as God and redeemer. Jeremiah’s example is a good one for us: Never lose sight of the Lord as our God. Pray to him; give over our frustrations to him; and allow him to be the fire burning in our heart that we cannot quench.